A READING FROM THE TREATISES ON ST JOHN BY ST AUGUSTINE
The Lord himself comes, the teacher of love, full of love,
‘shortening the word upon the earth’, as was foretold of him. He shows that the
law and the prophets depend on the two precepts of love.
What those two commandments are, brethren, recall with me. They ought to be most familiar,
and not come to mind just when they are mentioned by us; rather, they should
never be blotted out from your hearts. Always, at all times, reflect that you
must love God and your neighbour: God with
all your heart, and with all your soul, and with all your mind; your neighbour
as yourself.
At all times these must be pondered, they must be meditated
and retained, they must be practised and fulfilled. The love of God comes first
in the order of command, but the love of neighbour first in the order of
action. The man who would teach you this love in two commandments should not commend to you first your neighbour
and then God, but first God and then your neighbour.
You
do not yet see God, but by loving your neighbour you gain the sight of God; by
loving your neighbour you purify your eye for seeing God, as John says clearly:
If you do not love the brother whom you see, how will you be able to love
God whom you do not see?
You
are told: love God. If you say to me: ‘Show me the one I am to love’, what shall I answer, except what John
himself says: No one has ever seen God? Do not think that you are
altogether unsuited to seeing God – no, for John states: God is love, and he
who dwells in love is dwelling in God. Love your neighbour therefore, and
observe the source of that love in you; there, as best you can, you will see
God.
So
then, begin to love your neighbour. Share your bread with the hungry, and
bring the homeless poor into your house; if you see the naked, cover him, and
do not despise the servants of your kinsfolk. If you do this, what will you
obtain? Then shall your light break forth like the morning. Your light
is your God to you he is ‘morning light’, because he will come to you after the
night of the world; he neither rises nor sets, because he abides always.
By loving your neighbour and being concerned about your
neighbour, you make progress on your journey. Where is your journey, if not to
the Lord God, to him whom we must love with all our heart, and with all soul,
and with all our mind? We have not yet reached the Lord, but we have our
neighbour with us. So then, support him with whom you are travelling so that
you may come to him with whom you long to dwell.
St Augustine, In Ev Jo 17, 7-9 (PL
35), from The Divine Office Vol. I
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