Blessed Pope John Paul the Great: FEAST OF THE LORD'S ASCENSION

"God mounts his throne to shouts of joy" (Responsorial Psalm, Response). These words of today's liturgy lead us into the Solemnity of the Ascension. We relive the moment when Christ returns to the Father, after completing his earthly mission. This feast is the culmination of Christ's glorification at Easter. It is also the immediate preparation for the gift of the Holy Spirit who will come at Pentecost. The Ascension of the Lord should not therefore be taken as an isolated episode but as an integral part of the Easter Mystery.

Indeed the risen Jesus does not leave his disciples definitively; rather, he begins a new kind of relationship with them. If, from the physical and earthly viewpoint, he is no longer present, his invisible presence is nonetheless intensified, reaching a depth and breadth that are absolutely new.

Through the action of the promised Holy Spirit, Jesus was to be present where he had taught his disciples to recognize him:  in the Church, the community of all who were to believe in him, called to carry out a never-ending evangelizing mission down the ages in the Gospel, and the sacraments.

JUNE: Devotion to the Sacred Heart of Jesus IV

On Sunday, June 24, 2002 Pope John Paul II's address before he prayed the Angelus with the faithful in St. Peter's Square explained the devotion to the Sacred Heart as follows:

Dear Brothers and Sisters!

1. The month of June is singled out, in a particular way, for devotion to the Sacred Heart of Jesus. To celebrate the Heart of Christ means to turn toward the profound center of the Person of the Savior, that center which the Bible identifies precisely as his Heart, seat of the love that has redeemed the world.

If the human heart represents an unfathomable mystery that only God knows, how much more sublime is the heart of Jesus, in which the life of the Word itself beats. In it, as suggested by the beautiful Litanies of the Sacred Heart that echo the Scriptures, are found all the treasures of wisdom and science and all the fullness of divinity.

In order to save man, victim of his own disobedience, God wished to give him a "new heart," faithful to his will of love (see Jeremiah 31:33; Ezekiel 36:26; Psalm 50[51]:12). This heart is the heart of Christ, the masterpiece of the Holy Spirit, which began to beat in the virginal womb of Mary and was pierced by the lance on the cross, thus becoming for all the inexhaustible source of eternal life. That Heart is now the pledge of hope for every man.

2. How necessary for contemporary humanity is the message that flows from contemplation of the heart of Christ. Where, indeed, if not from that source will it be able to attain the reserves of meekness and forgiveness necessary to heal the bitter conflicts that bloody it?

Today I would like to entrust in a special way to the merciful heart of Jesus all those who live in the Holy Land: Jews, Christians and Muslims. That Heart that, burdened with insult, never nourished sentiments of hatred and vengeance, but asked for forgiveness for his executioners, that Heart shows the only way to emerge from the spiral of violence: the way of pacification of spirits, of reciprocal understanding and reconciliation.

3. Together with the merciful heart of Christ we venerate the Immaculate Heart of Mary Most Holy, Mediatrix of grace and salvation.

We turn to her now with faith to implore for mercy and peace for the Church and the whole world.

[Translation by ZENIT]

Blessed Pope John Paul II's Spiritual Testament 2000

The spiritual exercises in the Jubilee Year 2000

(12-18 March)

[for the Testament]

1. When, on 16 October 1978, the Conclave of Cardinals chose John Paul II, Cardinal Stefan Wyszynski, the Primate of Poland, said to me: "The task of the new Pope will be to lead the Church into the Third Millennium". I do not know if I am repeating the sentence exactly as he said it, but this was at least the sense of what I heard him say at the time. These words were spoken by the Man who went down in history as the Primate of the Millennium: a great Primate. I witnessed his mission, his total confidence, his struggles and his triumph. "When victory is won, it will be a victory through Mary": The Primate of the Millennium was fond of repeating these words of his Predecessor, Cardinal August Hlond.

Thus, I was in some way prepared for the task presented to me on that day, 16 October 1978. As I write these words, the Great Jubilee of the Year 2000 is already a reality that is taking place. On the night of 24 December 1999 the symbolic Great Jubilee Door in the Basilica of St Peter was opened, and subsequently that of St John Lateran, then that of St Mary Major - on New Year's Day, and on 19 January the Door of the Basilica of St Paul "Outside-the-Walls". Particularly the latter event, because of its ecumenical character, was imprinted indelibly on memories.

2. As the Great Jubilee of the Year 2000 continues, the 20th century closes behind us and the 21st century unfolds, from one day to the next. In accordance with the designs of Providence, I have been granted to live in the difficult century that is retreating into the past, and now in the year in which I have reached my 80s ("octogesima adveniens"), I must ask myself whether the time has come to say with Simeon of the Bible, "Nunc dimittis".

On 13 May 1981, the day of the attack on the Pope during the General Audience in St Peter's Square, Divine Providence miraculously saved me from death. He Himself, who is the One Lord of life and death, extended this life of mine, and in a certain way he restored it to me. Ever since that moment it has belonged even more to Him. I hope He will help me to recognize how long I must continue this service to which he called me on 16 October 1978. I ask him to deign to call me to Himself whenever he wishes. "If we live, we live to the Lord, and if we die, we die to the Lord; so then... we are the Lord's" (cf. Rom 14: 8). I hope that as long as I am granted to carry out the Petrine service in the Church, God in His Mercy will grant me the necessary strength for this service.

3. As I do every year during the spiritual exercises, I read the Testament that I wrote on 6 March 1979. I continue to keep the instructions it contains. What was added then, and also during the subsequent spiritual retreats, reflects the difficult and tense general situation that marked the 1980s. After autumn of the year 1989, this situation changed. The final decade of the last century was free of the previous tensions; this does not mean that it did not bring new problems and difficulties. In a special way may Divine Providence be praised for this, that the period known as the "Cold War" ended without violent nuclear conflict; the risk of it had been threatening the world in the previous period.

4. As I stand on the threshold of the Third Millennium "in medio Ecclesiae", I would like once again to express my gratitude to the Holy Spirit for the great gift of the Second Vatican Council, to which, together with the whole Church - and especially with the whole Episcopate - I feel indebted. I am convinced that it will long be granted to the new generations to draw from the treasures that this 20th-century Council has lavished upon us. As a Bishop who took part in the Council from the first to the last day, I desire to entrust this great patrimony to all who are and will be called in the future to put it into practice. For my part, I thank the eternal Pastor who has enabled me to serve this very great cause in the course of all the years of my Pontificate.

"In medio Ecclesiae"... from the very first years of my service as a Bishop - precisely, thanks to the Council - I was granted to experience the fraternal communion of the Episcopate. As a priest of the Archdiocese of Krakow, I was granted to experience the fraternal communion of the presbyterate - the Council had opened a new dimension of this experience.

5. How many people I would have to list! The Lord God has probably called the majority of them to Himself - as for those who are still here, may the words of this Testament recall them, everyone and everywhere, wherever they may happen to be.

In the course of the more than 20 years since I have been carrying out the Petrine service "in medio Ecclesiae", I have experienced the benevolent and most especially the fruitful collaboration of so many Cardinals, Archbishops and Bishops, so many priests and so many consecrated persons - Brothers and Sisters - finally, of a great many lay people, in the Curial environment and in the Vicariate of the Diocese of Rome as well as outside these contexts.

How could I not embrace with grateful memories all the Episcopal Conferences in the world, which I met in the course of their visits ad limina Apostolorum! Besides, how could I fail to remember all the Christian Brothers and Sisters - non-Catholics! And the Rabbi of Rome and likewise all the representatives of non-Christian religions, not to mention all the representatives of the worlds of culture, science, politics and the media!

6. As the end of my earthly life draws close, I think back to its beginning, to my Parents, my Brother and my Sister (whom I never knew, for she died before I was born), to the Parish of Wadowice where I was baptized, to that city of my youth, to my peers, my companions of both sexes at elementary school, at high school, at university, until the time of the Occupation when I worked as a labourer, and later, to the Parish in Niegowic, to St Florian's Parish in Krakow, to the pastoral work of academics, to the context... to all the contexts... to Krakow and to Rome... to the persons who were especially entrusted to me by the Lord.

I want to say just one thing to them all: "May God reward you!".

"In manus Tuas, Domine, commendo spiritum meum".

17 March 2000, A.D.

Blessed Pope John Paul the Great

 BLESSED JOHN PAUL II, POPE

Charles Joseph Wotjtyła was born in 1920 in Wadowice, Poland. After his ordination to the priesthood and theological studies in Rome, he returned to his homeland and resumed various pastoral and academic tasks. He became first auxiliary bishop and, in 1964, Archbishop of Krakow and took part in the Second Vatican Council. On 16 October 1978 he was elected pope and took the name John Paul II. His exceptional apostolic zeal, particularly for families, young people and the sick, led him to numerous pastoral visits throughout the world. Among the many fruits which he has left as a heritage to the Church are above all his rich Magisterium and the promulgation of the Catechism of the Catholic Church as well as the Code of Canon Law for the Latin Church and for the Eastern Churches. In Rome on 2 April 2005, the eve of the Second Sunday of Easter (or of Divine Mercy), he departed peacefully in the Lord.

Common of Pastors: For a Pope.

Office of readings

Second reading

From the Homily of Blessed John Paul II, Pope, for the Inauguration of his Pontificate

(22 October 1978: AAS 70 [1978], 945-947)

Do not be afraid. Open wide the doors for Christ.

Peter came to Rome! What else but obedience to the inspiration received from the Lord could have guided him and brought him to this city, the heart of the Empire? Perhaps the fisherman of Galilee did not want to come here. Perhaps he would have preferred to stay there, on the shores of Lake of Genesareth, with his boat and his nets. Yet guided by the Lord, obedient to his inspiration, he came here!

According to an ancient tradition, Peter tried to leave Rome during Nero’s persecution. However, the Lord intervened and came to meet him. Peter spoke to him and asked. “Quo vadis, Domine?” — “Where are you going, Lord?” And the Lord answered him at once: “I am going to Rome to be crucified again.” Peter went back to Rome and stayed here until his crucifixion.

Our time calls us, urges us, obliges us, to gaze on the Lord and to immerse ourselves in humble and devout meditation on the mystery of the supreme power of Christ himself.

He who was born of the Virgin Mary, the carpenter’s Son (as he was thought to be), the Son of the living God (as confessed by Peter), came to make us all “a kingdom of priests”.

The Second Vatican Council has reminded us of the mystery of this power and of the fact that Christ’s mission as Priest, Prophet-Teacher and King continues in the Church. Everyone, the whole People of God, shares in this threefold mission. Perhaps in the past the tiara, that triple crown, was placed on the Pope’s head in order to signify by that symbol the Lord’s plan for his Church, namely that all the hierarchical order of Christ’s Church, all “sacred power” exercised in the Church, is nothing other than service, service with a single purpose: to ensure that the whole People of God shares in this threefold mission of Christ and always remains under the power of the Lord; a power that has its source not in the powers of this world, but instead in the mystery of the Cross and the Resurrection.

The absolute, and yet sweet and gentle, power of the Lord responds to the whole depths of the human person, to his loftiest aspirations of intellect, will and heart. It does not speak the language of force, but expresses itself in charity and truth.

The new Successor of Peter in the See of Rome today makes a fervent, humble and trusting prayer: Christ, make me become and remain the servant of your unique power, the servant of your sweet power, the servant of your power that knows no dusk. Make me a servant: indeed, the servant of your servants.

Brothers and sisters, do not be afraid to welcome Christ and accept his power. Help the Pope and all those who wish to serve Christ and with Christ’s power to serve the human person and the whole of mankind.

Do not be afraid. Open, I say open wide the doors for Christ. To his saving power open the boundaries of states, economic and political systems, the vast fields of culture, civilization and development. Do not be afraid. Christ knows “that which is in man”. He alone knows it.

So often today, man does not know that which is in him, in the depths of his mind and heart. So often he is uncertain about the meaning of his life on this earth. He is assailed by doubt, a doubt which turns into despair. We ask you, therefore, we beg you with humility and with trust, let Christ speak to man. He alone has words of life, yes, of life eternal.

Responsory

R/. Do not be afraid. The Redeemer of mankind has revealed the power of the Cross and has given his life for us. * Open, open wide the doors for Christ.

V/. In the Church we are called to partake of his power. * Open, open wide the doors for Christ.

Oration

O God, who are rich in mercy and who willed that the blessed John Paul the Second should preside as Pope over your universal Church, grant, we pray, that instructed by his teaching, we may open our hearts to the saving grace of Christ, the sole Redeemer of mankind. Who lives and reigns.

Blessed Pope John Paul II's Spiritual Testament 1979

Totus Tuus ego sum

In the Name of the Most Holy Trinity. Amen.

"Watch, therefore, for you do not know on what day your Lord is coming" (Mt 24: 42) - these words remind me of the last call that will come at whatever time the Lord desires. I want to follow Him and I want all that is part of my earthly life to prepare me for this moment. I do not know when it will come but I place this moment, like all other things, in the hands of the Mother of my Master: Totus Tuus. In these same motherly hands I leave everything and Everyone with whom my life and my vocation have brought me into contact. In these Hands I above all leave the Church, and also my Nation and all humankind. I thank everyone. I ask forgiveness of everyone. I also ask for prayers, so that God's Mercy may prove greater than my own weakness and unworthiness.

During the spiritual exercises I reread the Testament of the Holy Father Paul VI. It was reading it that gave me the incentive to write this Testament.

I leave no possessions of which it will be necessary to dispose. As for the things I use every day, I ask that they be distributed as seems appropriate. Let my personal notes be burned. I ask that Fr Stanis³aw see to this, and I thank him for his help and collaboration, so understanding for so many years. On the other hand, I leave all my other "thank yous" in my heart before God Himself, because it is difficult to express them.

With regard to my funeral, I repeat the instructions that were given by the Holy Father Paul VI (here a note in the margin says: burial in the ground and not in a sarcophagus, 13 March 1992). Let the College of Cardinals and my Fellow Citizens decide on the place.

"apud Dominum misericordia

et copiosa apud Eum redemptio"

John Paul PP. II

Rome, 6 March 1979

After my death I ask for Holy Masses and prayers

5 February 1990