MARCH: Seven Sorrows and Joys of Saint Joseph

Among the many exercises of piety practiced in honor of St. Joseph, there is one generally known, namely, that of meditating on his Seven Sorrows and Seven Joys. This devotion owes its origin to a celebrated event, never omitted by any historian of the Saint.

It is as follows:

Two Fathers of the Franciscan order were sailing along the coast of Flanders, when a terrible tempest arose, which sank the vessel, with its three hundred passengers. The two Fathers had sufficient presence of mind to seize hold of a plank, upon which they were tossed to and fro upon the waves, for three days and nights. In their danger and affliction, their whole recourse was to St. Joseph, begging his assistance in their sad condition. The Saint, thus invoked, appeared in the habit of a young man of beautiful features, encouraged them to confide in his assistance, and, as their pilot, conducted them into a safe harbor. They, desirous to know who their benefactor was asked his name, that they might gratefully acknowledge so great a blessing and favor. He told them he was St. Joseph, and advised them daily to recite the Our Father and Hail Mary seven times, in memory of his seven dolors or griefs, and of his seven joys, and then disappeared.

The Seven Sorrows and Joys of Saint Joseph

Recite one Our Father, Hail Mary, and Glory Be after each number.

1. St. JOSEPH, Chaste Spouse of the Holy Mother of God, by the SORROW with which thy heart was pierced at the thought of a cruel separation from Mary, and by the deep JOY that thou didst feel when the angel revealed to thee the ineffable mystery of the Incarnation, obtain for us from Jesus and Mary, the grace of surmounting all anxiety. Win for us from the Adorable Heart of Jesus the unspeakable peace of which He is the Eternal Source.

2. St. JOSEPH, Foster-Father of Jesus, by the bitter SORROW which thy heart experienced in seeing the Child Jesus lying in a manger, and by the JOY which thou didst feel in seeing the Wise men recognize and adore Him as their God, obtain by thy prayers that our heart, purified by thy protection, may become a living crib, where the Savior of the world may receive and bless our homage.

3. St. JOSEPH, by the SORROW with which thy heart was pierced at the sight of the Blood which flowed from the Infant Jesus in the Circumcision, and by the JOY that inundated thy soul at thy privilege of imposing the sacred and mysterious Name of Jesus, obtain for us that the merits of this Precious Blood may be applied to our souls, and that the Divine Name of Jesus may be engraved forever in our hearts.

4. St. JOSEPH, by the SORROW when the Lord declared that the soul of Mary would be pierced with a sword of sorrow, and by thy JOY when holy Simeon added that the Divine Infant was to be the resurrection of many, obtain for us the grace to have compassion on the sorrows of Mary, and share in the salvation which Jesus brought to the earth.

5. St. JOSEPH, by thy SORROW when told to fly into Egypt, and by thy JOY in seeing the idols overthrown at the arrival of the living God, grant that no idol of earthly affection may any longer occupy our hearts, but being like thee entirely devoted to the service of Jesus and Mary, we may live and happily die for them alone.

6. St. JOSEPH, by the SORROW of thy heart caused by the fear of the tyrant Archelaus and by the JOY in sharing the company of Jesus and Mary at Nazareth, obtain for us, that disengaged from all fear, we may enjoy the peace of a good conscience and may live in security, in union with Jesus and Mary, experiencing the effect of thy salutary assistance at the hour of our death.

7. St. JOSEPH, by the bitter SORROW with which the loss of the Child Jesus crushed thy heart, and by the holy JOY which inundated thy soul in recovering thy Treasure on entering the Temple, we supplicate thee not to permit us to lose our Saviour Jesus by sin. Yet, should this misfortune befall us, grant that we may share thy eagerness in seeking Him, and obtain for us the grace to find Him again, ready to show us His great mercy, especially at the hour of death; so that we may pass from this life to enjoy His presence in heaven, there to sing with thee His divine mercies forever.

The Litany of Saint Joseph may be inserted here.

LET US PRAY

O God, Who in Thine ineffable Providence has vouchsafed to choose Blessed Joseph to be the Spouse of Thy most holy Mother; grant, we beseech Thee, that we may deserve to have him for our intercessor in heaven whom on earth we venerate as our holy protector: Who lives and reigns forever and ever. Amen.

http://www.pwhs-mfi.org/newsletter/news15/sorrows_and_joys.htm

MARCH: Chaplet of Saint Joseph

How to Pray the Chaplet of Saint Joseph

While holding the St. Joseph medal, make the Sign of the Cross and then recite the

Opening St. Joseph Prayer

O Saint Joseph, whose protection is so great, so strong, so prompt before the throne of God, I place in you all my interests and desires O Saint Joseph, assist me by your powerful intercession and obtain for me from your Divine Son all spiritual blessings through Jesus Christ, Our Lord; so that having engaged here below your heavenly power, I may offer my thanksgiving and homage to the most loving of Fathers. O Saint Joseph, I never weary contemplating you and Jesus asleep in your arms; I dare not approach while He reposes near your heart. Press Him in my name and kiss His fine head for me, and ask Him to return the Kiss when I draw my dying breath.   Amen

 (This prayer was found in the 50th year of our Lord and Savior, Jesus Christ. In 1505, it was sent by the Pope to Emperor Charles when he was going into battle. It is said that whoever shall read this prayer or take it with them, shall never die a sudden death or be drowned, nor shall poison take effect on them; neither shall they fall into the hands of the enemy, or shall be burned in any fire or shall be empowered in battle.)

On the first bead, recite the Apostles Creed

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, His only Son, our Lord. He was conceived by the Holy Spirit, and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died and was buried. He descended into hell. On the third day He rose again. He ascended into heaven, and is seated at the right hand of God the Father Almighty. He will come again to judge the living and the dead. I believe in the Holy Spirit, the Holy Catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen

On the second bead, recite the Our Father

Our Father who art in Heaven hallowed be Thy name, Thy kingdom come, Thy will be done, on earth as it is in Heaven. Give us this day our daily bread and forgive us our trespasses, as we forgive those who trespass against us and lead us not into temptation. But deliver us from evil.  Amen.

On the third bead, recite the Anima Christi

Soul of Christ, sanctify me.

Body of Christ, save me.

Blood of Christ, inebriate me.

Water from the side of Christ, wash me.

Passion of Christ, strengthen me.

O good Jesus, hear me.

Within thy sacred wounds hide me.

From the wicked enemy defend me.

In the hour of my death call me

And bid me come to thee

that with thy saints I may praise thee

forever and ever. Amen

On the fourth bead, recite the Prayer for the Help of the Holy Ghost

O God, send forth your Holy Ghost into my heart that I may perceive, into my mind that I may remember, and into my soul that I may meditate. Inspire me to speak with piety, holiness, tenderness and mercy. Teach, guide and direct my thoughts and senses from beginning to end. May your grace ever help and correct me, and may I be strengthened now with wisdom from on high, for the sake of your infinite mercy. Amen.

On the fifth bead, recite My Sovereign Lady

O Holy Mary , my sovereign Lady, into your blessed trust and special custody, and into the heart of your mercy, I this day, and every day, and in the hour of my death, commend my whole being. To you I commit all my hope and happiness, all my cares and concerns and my whole life, that, through your most holy intercession and through your merits, all my actions may be guided and governed according to your will and that of your divine Son.

Amen.

Like the Holy Rosary, the St. Joseph chaplet is a "bead-prayer."  The beads are designed to keep count of the prayers. They are not required to perform the devotion, however. There are 49 beads in the circlet, organized into seven sets of seven beads. Each set is preceded by a larger bead. This larger bead in the circlet are used to pray the "Prayer for a Heavenly Crown" The seven beads in the circlet are used in petition to St. Joseph for prayers and assistance in growing in virtue.

At the beginning of each section, Recite  Prayer for a Heavenly Crown, then we humbly pray for St. Joseph to intercede on our behalf in asking our heavenly Father to bestow upon us virtues which St, Joseph himself was a perfect model.

Prayer for a Heavenly Crown

O ST. JOSEPH, virgin father of Jesus and most pure spouse of the Blessed Virgin Mary, pray every day for us to the same Jesus, the Son of God, that being defended by the power of His grace and striving dutifully in life, we may be crowned by Him at the hour of death. Amen. (Pope Pius X)

 We humbly pray for the virtue of …

(Each set of seven beads is dedicated to virtues which we are petitioning St. Joseph to obtain for us)

1. Wisdom, Understanding & Counsel          

2. Fortitude, Knowledge, Piety & Fear of the Lord                                      

3. Charity, Joy & Peace                                                                                  

4. Patience, Benignity (Kindness) & Goodness                                             

5. Longsuffering, Mildness& Faith (Fidelity)                                   

6. Modesty, Continence & Chastity                                      

7. Prudence, Justice, Fortitude, Temperance & a love for Voluntary Poverty, Perpetual Chastity, Entire Obedience

1-2       7   Gifts of the Holy Ghost

3-6       12 Fruits of the Holy Ghost

7          4   Cardinal Virtues & the 3 Evangelical Counsels

On the seven following beads, we petition St. Joseph to aide us by reciting the following prayer seven times:

V.  St, Joseph, we love and honor you,

R.  Protect and Guide Us.

After the last set of prayers, the Chaplet is concluded with the Prayer of St. Joseph prescribed by Pope Leo XIII.

To you, O blessed Joseph, we have recourse in our affliction, and having implored the help of your thrice holy Spouse, We now, with hearts filled with confidence, Earnestly beg you also to take us under your protection. By that charity, by which you were united to the Immaculate Virgin, Mother of God, and by that fatherly love, with which you did cherish the Child Jesus, We beseech you and we humbly pray that you will look down with gracious eyes upon That inheritance which Jesus Christ purchased by His Blood, And will aid us in our need by your power and strength. Defend O most watchful guardian of the Holy family, The chosen offspring of Jesus Christ. Keep from us, O most loving Father, all blight of error and corruption. Aid us from on high, most valiant defender, In this conflict with the powers of darkness, and even as of old, You did rescue the Child Jesus from the peril of His life, So now defend God's Holy Church from the snares of the enemy and from all adversity. Shield us ever under your patronage, that, following your example and strengthened by your help, we may live a holy life, die a happy death, and attain everlasting bliss in Heaven. Amen

St. Joseph hear our prayers and obtain our petitions.

St. Joseph of the House of David, pray for us. 

St. Joseph of the House of David, pray for us.

St. Joseph of the House of David, pray for us.

MARCH: Devotion to Saint Joseph

218. In activating His plan of salvation, God, in His sapient providence, assigned to Joseph of Nazareth, "the just man" (cf. Mt 1, 19), and spouse of the Virgin Mary (cf. ibid; Lk 1, 27), a particularly important mission: legally to insert Jesus Christ into the line of David from whom, according to the prophets, the Messiah would be born, and to act as his father and guardian.

In virtue of this mission, St. Joseph features in the mysteries of the infancy of Jesus: God revealed to him that Jesus had been conceived by the Holy Spirit; (cf. Mt 1,20-21); he witnessed the birth of Christ in Bethlehem (cf. Lk 2, 6-7), the adoration of the shepherds (cf. Lk 2, 15-16), the adoration of the Magi (cf. Mt 2, 11); he fulfilled his mission religiously with regard to the rearing of Christ, having had him circumcised according to the discipline of the Covenant of Abraham (Lk 2, 21) and in giving him the name of Jesus ( Mt 1, 21); in accordance with the Law of the Lord, he presented Christ in the Temple and made the offering prescribed for the poor (cf. Lk 2,22-24; Ex 13, 2. 12-13), and listened in wonder to the prophecy of Simeon (cf Lk 2, 25-33); he protected the Mother of Christ and her Son from the persecution of Herod by taking them to Egypt (cf. Mt 2, 13-23); together with Mary and Jesus, he went every year to Jerusalem for the Passover, and was distraught at having lost the twelve year old Jesus in the Temple (Lk 2, 43-50); he lived in Nazareth and exercised paternal authority over Jesus who was submissive to him (Lk 2, 51); he instructed Jesus in the law and in the craft of carpentry.

219. The virtues of St. Joseph have been the object of ecclesial reflection down through the centuries, especially the more recent centuries. Among those virtues the following stand out: faith, with which he fully accepted God's salvific plan; prompt and silent obedience to the will of God; love for and fulfilment of the law, true piety, fortitude in time of trial; chaste love for the Blessed Virgin Mary, a dutiful exercise of his paternal authority, and fruitful reticence.

220. Popular piety has grasped the significance, importance and universality of the patronage of St. Joseph "to whose care God entrusted the beginning of our redemption", "and his most valuable treasures". The following have been entrusted to the patronage of St. Joseph: the entire Church was placed under the patronage and protection of this Holy patriarch by the Blessed Pius IX; those who are consecrated to God by celibacy for the sake of the Kingdom of Heaven (cf. Mt 19, 12): "in St Joseph they have [...] a type and a protector of chaste integrity"; workers and craftsmen, for whom the carpenter of Nazareth is a singular model; the dying, since pious tradition holds that he was assisted by Mary and Jesus in his last agony.

221. The person and role of St. Joseph is frequently celebrated in the Liturgy, especially in connection with nativity and infancy of Christ: during Advent; Christmastide, especially the feast of the Holy Family, on the Solemnity of St. Joseph (19 March), and on his memorial (1 May).

St. Joseph is also mentioned in the Communicantes of the Roman Canon and in the Litany of the Saints. The invocation of the Holy Patriarch is suggested in the Commendation of the Dying, as well as the community's prayer that the souls of the dead, having left this world, may "be taken to the peace of the new and eternal Jerusalem, and be with Mary, the Mother of God, St. Joseph, and all of the Angels and Saints".

222. St. Joseph plays a prominent part in popular devotion: in numerous popular traditions; the custom of reserving Wednesdays for devotion to St. Joseph, popular at least since the end of the seventeenth century, has generated several pious exercises including that of the Seven Wednesdays; in the pious aspirations made by the faithful; in prayers such as that of Pope Leo XIII, A te, Beate Ioseph, which is daily recited by the faithful; in the Litany of St Joseph, approved by St. Pope Pius X; and in the recitation of the chaplet of St Joseph, recollecting the Seven agonies and seven joys of St. Joseph.

223. That the solemnity of St. Joseph (19 March) falls in Lent, when the Church concentrates her attention on preparation for Baptism and the memorial of the Lord's Passion, inevitably gives rise to an attempt to harmonize the Liturgy and popular piety. Hence, the traditional practices of a "month of St. Joseph" should be synchronized with the liturgical Year. Indeed, the liturgical renewal movement attempted to instill among the faithful a realization of the importance of the meaning of Lent. Where the necessary adaptations can be made to the various expressions of popular piety, devotion to St. Joseph should naturally be encouraged among the faithful who should be constantly remained of this "singular example [...] which, surpassing all states of life, should be recommended to the entire Christian community, whatever their condition or rank".

Directory on Popular Piety and the Liturgy

Congregation for Divine Worship and the Discipline of the Sacraments

December 2001 

Pope Benedict XVI on LENT: CONVERSION

HOMILY OF HIS HOLINESS BENEDICT XVI

Basilica of St Sabina

Ash Wednesday , 9 March 2011

Today we begin the liturgical Season of Lent with the evocative rite of the imposition of ashes through which we wish to commit ourselves to converting our hearts to the horizons of Grace. People generally associate this Season with the sadness and dreariness of life. On the contrary, it is a precious gift of God, a strong time full of meaning on the Church’s path, it is the journey that leads to the Passover of the Lord.

The biblical Readings of today’s celebration give us instructions for living this spiritual experience to the full. “Return to me with all your heart” (Joel 2:12). In the First Reading from the Book of the Prophet Joel we heard these words with which God invites the Jewish people to sincere and unostentatious repentance. This is not a superficial and transitory conversion; but a spiritual itinerary that deeply concerns the attitude of the conscience and implies sincere determination to reform.

The Prophet draws inspiration from the plague of locusts that descended on the people, destroying their crops, to ask them for inner repentance and to rend their hearts rather than their clothing (cf. 2:13).

In other words, it is in practice a question of adopting an attitude of authentic conversion to God — of returning to him — recognizing his holiness, his power, his majesty.

And this conversion is possible because God is rich in mercy and great in love. His is a regenerating mercy that creates within us a pure heart, renews in our depths a firm spirit, restoring the joy of salvation (cf. Ps 51 [50]:14). God, in fact — as the Prophet says — does not want the the sinner to die but to convert and live (cf. Ez 33:11).

The Prophet Joel orders in the Lord’s name the creation of a favourable penitential environment: the trumpet must be blown to convoke the gathering and reawaken consciences. The Lenten Season proposes to us this liturgical and penitential environment: a journey of 40 days in which to experience God’s merciful love effectively.

Today the appeal: “Return to me with all your heart”, resounds for us. Today it is we who are called to convert our hearts to God, in the constant awareness that we cannot achieve conversion on our own, with our own efforts, because it is God who converts us. Furthermore, he offers us his forgiveness, asking us to return to him, to give us a new heart cleansed of the evil that clogs it, to enable us to share in his joy. Our world needs to be converted by God, it needs his forgiveness, his love, it needs a new heart.

“Be reconciled to God” (2 Cor 5:20). In the Second Reading St Paul offers us another element on our journey of conversion. The Apostle invites us to remove our gaze from him and to pay attention instead to the One who sent him and to the content of the message he bears: “So we are ambassadors for Christ, God making his appeal through us. We therefore beseech you on behalf of Christ, be reconciled to God” (ibid.).

An ambassador repeats what he has heard his Lord say and speaks with the authority and within the limits that he has been given. Anyone who serves in the office of ambassador must not draw attention to himself but must put himself at the service of the message to be transmitted and of the one who has sent it.

This is how St Paul acted in exercising his ministry as a preacher of the word of God and an Apostle of Jesus Christ. He does not shrink from the duty he has received, but carries it out with total dedication, asking us to open ourselves to Grace, to let God convert us. He writes: “Working together with him, then, we entreat you not to accept the grace of God in vain” (2 Cor 6:1).

“Christ’s call to conversion”, the Catechism of the Catholic Church tells us, “continues to resound in the lives of Christians... [it] is an uninterrupted task for the whole Church” which, “clasping sinners to her bosom”, and “‘at once holy and always in need of purification... follows constantly the path of penance and renewal”. “This endeavour of conversion is not just a human work. It is the movement of a ‘contrite heart’ (Ps 51:17), drawn and moved by grace to respond to the merciful love of God who loved us first” (n. 1428).

St Paul was speaking to the Christians of Corinth but through them he intended to address all people. Indeed, all people have always needed God’s grace which illuminates minds and hearts. And the Apostle immediately insists “Behold, now is the acceptable time; behold, now is the day of salvation” (2 Cor 6:2). All can open themselves to God’s action, to his love; with our evangelical witness we Christians must be a living message; indeed in many cases we are the only Gospel that men and women of today still read.

This is our responsibility, following in St Paul’s footsteps, a further reason for living Lent fully: in order to bear a witness of faith lived to a world in difficulty in need of returning to God, in need of conversion.

“Beware of practising your piety before men in order to be seen by them” (Mt 6:1). In today’s Gospel Jesus reinterprets the three fundamental pious practices prescribed by Mosaic law. Almsgiving, prayer and fasting characterize the Jew who observes the law. In the course of time these prescriptions were corroded by the rust of external formalism or even transformed into a sign of superiority.

In these three practices Jesus highlights a common temptation. Doing a good deed almost instinctively gives rise to the desire to be esteemed and admired for the good action, in other words to gain a reward. And on the one hand this closes us in on ourselves and on the other, it brings us out of ourselves because we live oriented to what others think of us or admire in us.

In proposing these prescriptions anew the Lord Jesus does not ask for formal respect of a law that is alien to the human being, imposed by a severe legislator as a heavy burden, but invites us to rediscover these three pious practices by living them more deeply, not out of self-love but out of love of God, as a means on the journey of conversion to him. Alms-giving, prayer and fasting: these are the path of the divine pedagogy that accompanies us not only in Lent, towards the encounter with the Risen Lord; a course to take without ostentation, in the certainty that the heavenly Father can read and also see into our heart in secret.

Dear brothers and sisters, let us set out confidently and joyfully on the Lenten journey. Forty days separate us from Easter; this “strong” season of the liturgical year is a favourable time which is granted to us so that we may attend more closely to our conversion, listen more intensely to the word of God and intensify our prayer and penance. We thereby open our hearts to docile acceptance of the divine will for a more generous practice of mortification thanks to which we can go more generously to the aid of our needy neighbour: a spiritual journey that prepares us to relive the Paschal Mystery.

May Mary, our guide on the Lenten journey, lead us to ever deeper knowledge of the dead and Risen Christ, help us in the spiritual combat against sin, and sustain us as we pray with conviction: “Converte nos, Deus salutaris noster” — “Convert us to you, O God, our salvation”. Amen!

HOMILY OF HIS HOLINESS BENEDICT XVI

Basilica of St Sabina

Ash Wednesday , 9 March 2011

Pope Benedict XVI on LENT: Why Lent? Why the Cross?

This is the First Sunday of Lent, the liturgical Season of 40 days which constitutes a spiritual journey in the Church of preparation for Easter. Essentially it is a matter of following Jesus who is walking with determination towards the Cross, the culmination of his mission of salvation. If we ask ourselves: “Why Lent? Why the Cross?” the answer in radical terms is this: because evil exists, indeed sin, which according to the Scriptures is the profound cause of all evil. However this affirmation is far from being taken for granted and the very word “sin” is not accepted by many because it implies a religious vision of the world and of the human being.

In fact it is true: if God is eliminated from the world’s horizon, one cannot speak of sin. As when the sun is hidden, shadows disappear. Shadows only appear if the sun is out; hence the eclipse of God necessarily entails the eclipse of sin. Therefore the sense of sin — which is something different from the “sense of guilt” as psychology understands it — is acquired by rediscovering the sense of God. This is expressed by the Miserere Psalm, attributed to King David on the occasion of his double sin of adultery and homicide: “Against you”, David says, addressing God, “against you only have I sinned” (Ps 51(50):6).

In the face of moral evil God’s attitude is to oppose sin and to save the sinner. God does not tolerate evil because he is Love, Justice and Fidelity; and for this very reason he does not desire the death of the sinner but wants the sinner to convert and to live. To save humanity God intervenes: we see him throughout the history of the Jewish people, beginning with the liberation from Egypt. God is determined to deliver his children from slavery in order to lead them to freedom. And the most serious and profound slavery is precisely that of sin.

For this reason God sent his Son into the world: to set men and women free from the domination of Satan, “the origin and cause of every sin”. God sent him in our mortal flesh so that he might become a victim of expiation, dying for us on the Cross. The Devil opposed this definitive and universal plan of salvation with all his might, as is shown in particular in the Gospel of the temptation of Jesus in the wilderness which is proclaimed every year on the First Sunday of Lent. In fact, entering this liturgical season means continuously taking Christ’s side against sin, facing — both as individuals and as Church — the spiritual fight against the spirit of evil each time (Ash Wednesday, Opening Prayer).

Let us therefore invoke the maternal help of Mary Most Holy for the Lenten journey that has just begun, so that it may be rich in fruits of conversion. I ask for special remembrance in prayer for myself and for my co-workers in the Roman Curia, as we shall begin the week of Spiritual Exercises this evening.

Angelus message, March 13, 2011

LENTEN DEVOTIONS: The Seven Penitential Psalms

By order of Pope Innocent III (1198-1216), these prayers are to be prayed during the days of Lent. If they can't be said on each day of the Season, they can at least be prayed on Lenten Fridays (or one could pray one prayer on each of the 7 Fridays of Lent). One kneels when praying these Psalms, begins and ends with a short antiphon, and recites a Gloria in between. (www.fisheaters.com)

During times when we wish to express repentance and especially during Lent, it is customary to pray the seven penitential psalms.  The penitential designation of these psalms dates from the seventh century.  Prayerfully reciting these psalms will help us to recognize our sinfulness, express our sorrow and ask for God’s forgiveness. (http://www.usccb.org)

For the texts, click on any of the following:

Traditional English and Latin: http://www.fisheaters.com/7penitentialpsalms.html

New American Bible, Revised Edition Version: http://www.usccb.org/nab/bible/seven-psalms-songs.shtml

Latin and English: www.preces-latinae.org/thesaurus/Confessio/Septem.html

LITANY IN HONOR OF SAINT JOSEPH

Lord, have mercy on us.

Christ, have mercy on us.

Lord, have mercy on us.

Christ, hear us.

Christ, graciously hear us.

God the Father of Heaven, (have mercy on us.)

God the Son, Redeemer of the world, (have mercy on us.)

God the Holy Spirit, (have mercy on us.)

Holy Trinity, One God, (have mercy on us.)

Holy Mary, PRAY FOR US

St. Joseph, PRAY FOR US.

Noble scion of David,

Light of the Patriarchs,

Spouse of the Mother of God,

Chaste Guardian of the Virgin,

Foster-father of the Son of God,

Sedulous Defender of Christ,

Head of the Holy Family,

Joseph most just,

Joseph most chaste,

Joseph most prudent,

Joseph most valiant,

Joseph most obedient,

Joseph most faithful,

Mirror of patience,

Lover of poverty,

Model of all who labor,

Glory of family life,

Protector of virgins,

Pillar of families,

Consolation of the afflicted,

Hope of the sick,

Patron of the dying,

Terror of the demons,

Protector of Holy Church,      

Lamb of God, Who takes away the sins of the world, (spare us, O Lord.)

Lamb of God, Who takes away the sins of the world, (graciously hear us, O Lord.)

Lamb of God, Who takes away the sins of the world, (have mercy on us.)

V. He made him the lord of his household.

R. And prince over all his possessions.

Let us pray. God, Who, in Your ineffable Providence did vouchsafe to choose blessed Joseph to be the Spouse of Your most holy Mother; grant, we beseech You, that we may be worthy to have him for our intercessor in Heaven whom, on earth, we venerate as our protector. Who lives and reigns world without end. Amen.

Litaniae Sancti Ioseph

Kyrie, eleison.

Christe, eleison.

Kyrie, eleison.

Christe, audi nos.

Christe, exaudi nos.

Pater de caelis, Deus, (miserere nobis.)

Fili, Redemptor mundi, Deus, (miserere nobis.)

Spiritus Sancte Deus, (miserere nobis.)

Sancta Trinitas, unus Deus, (miserere nobis.)

Sancta Maria, ORA PRO NOBIS.

Sancte Ioseph, ORA PRO NOBIS.

Proles David inclyta,

Lumen Patriarcharum,

Dei Genetricis Sponse,

Custos pudice Virginis,

Filii Dei nutricie,

Christi defensor sedule,

Almae Familiae praeses,

Ioseph iustissime,

Ioseph castissime,

Ioseph prudentissime,

Ioseph fortissime,

Ioseph oboedientissime,

Ioseph fidelissime,

Speculum patientiae,

Amator paupertatis,

Exemplar opificum,

Domesticae vitae decus,

Custos virginum,

Familiarum columen,

Solatium miserorum,

Spes aegrotantium,

Patrone morientium,

Terror daemonum,

Protector sanctae Ecclesiae,

Agnus Dei, qui tollis peccata mundi, (parce nobis, Domine.)

Agnus Dei, qui tollis peccata mundi, (exaudi nobis, Domine.)

Agnus Dei, qui tollis peccata mundi, (miserere nobis.)

V. Constituit eum dominum domus suae.

R. Et principem omnis possessionis suae.

Oremus. Deus, qui in ineffabili providentia beatum Ioseph sanctissimae Genetricis tuae Sponsum eligere dignatus es, praesta, quaesumus, ut quem protectorem veneramur in terris, intercessorem habere mereamur in caelis: Qui vivis et regnas in saecula saeculorum. (Amen.)

LENTEN DEVOTIONS: The Via Matris Dolorosae

136. As Christ and Our Lady of Dolors were associated in God's saving plan (Lk 2, 34-35), so too they are associated in the Liturgy and popular piety.

As Christ was the "man of sorrows" (Is 53, 3) through whom it pleased God to have "reconciled all things through him and for him, everything in heaven and everything on earth, when he made peace by his death on the cross" (Col 1, 20), so too, Mary is "the woman of sorrows" whom God associated with his Son as mother and participant in his Passion (socia passionis).

Since the childhood of Christ, the Blessed Virgin Mary's life was entirely lived out under the sign of the sword (cf, Lk 2, 35). Christian piety has signaled out seven particular incidents of sorrow in her life, known as the "seven sorrows" of the Blessed Virgin Mary.

Modeled on the Via Crucis, the pious exercise of the Via Matris dolorosae, or simply the Via Matris, developed and was subsequently approved by the Apostolic See. This pious exercise already existed in embryonic form since the sixteenth century, while its present form dates from the nineteenth century. Its fundamental intuition is a reflection on the life of Our Lady from the prophecy of Simeon (cf. Lk 2, 34-35), to the death and burial of her Son, in terms of a journey in faith and sorrow: this journey is articulated in seven "stations" corresponding to the "seven Dolors" of the Mother of Our Saviour.

137. This pious exercise harmonizes well with certain themes that are proper to the lenten season. Since the sorrows of Our Lady are caused by the rejection of her Son (cf. John 1,11; Lk 2, 1-7; 2, 34-35; 4, 28-29; Mt 26, 47-56; Acts 12, 1-5), the Via Matris constantly and necessarily refers to the mystery of Christ as the suffering servant (cf. Is 52, 13-53, 12). It also refers to the mystery of the Church: the stations of the Via Matris are stages on the journey of faith and sorrow on which the Virgin Mary has preceded the Church, and in which the Church journeys until the end of time.

The highest expression of the Via Matris is the Pietà which has been an inexhaustible source of inspiration for Christian art since the middles ages.